OVERTHINK

In episode 176 of Overthink, Ellie and David draw your attention to attention. They explain why attention is so hard to define and debate the extent to which it should be equated with consciousness. Is attention the same thing as consciousness? Or are there important differences between these concepts? They consider different ways that attention has been classified, from “overt vs. covert” to “effortful vs. effortless” to “voluntary vs. involuntary.” Ellie and David then discuss the commodification of attention and how it has been intensified by the digital era, or what Chris Hayes calls “the age of attention.” How has social media changed the way we attend to the world, to ourselves, and to others? Is our attention still our own? Or has it become alienated?

In episode 175 of Overthink, Ellie and David talk about what it means to be cool. From swag gap relationships to Mark Zuckerberg and the manosphere’s failed attempts at being cool, your hosts examine coolness’s ties to youth and subversion and its opposition to displays of wealth. They trace how coolness emerged from Black American culture in the 1930s, before being associated with Beat Poets and punk musicians. They consider precursors to cool, like the Italian term sprezzatura, and question the ontology and the morality of coolness. Is coolness an attitude or a state? Is it inherently narcissistic? Can you ever successfully “try” to be cool?

In episode 174 of Overthink, Ellie and David chat with Indigenous philosopher and activist Kyle Whyte about his work on climate action. They discuss how Indigenous people are often blocked out of conversations about environmental impact, the common mischaracterization of the land back movement, and the importance of kinship. How are certain groups disproportionately affected by climate change? Is climate change actually a new problem? And how can respecting land rights of Indigenous people offer some solutions to climate change? In the Substack bonus segment, your hosts question who is called upon to respond to the crisis of climate change and how non-Indigenous people should engage in discussions surrounding climate change and colonialism.