Do you fear the Sunday Scaries and Thank God It's Friday? You might be suffering from a case of what Karl Marx called "alienation." David and Ellie break down this key but often misunderstood concept for the modern workplace.

Is cancel culture even a thing--and if so, what are its merits and dangers? This episode unpacks the origins of cancel culture in Black Twitter and debates whether "canceling" people is neoliberal and/or carceral.

Guest Amelia Hruby discusses fat feminism, intersectionality, alternatives to the male gaze, and her project #selfiesforselflove. Before the interview, Ellie and David discuss their issues with the "body positivity" movement.

Enlisting philosopher Henri Bergson's theory of rhythm and the Africana philosophy concept of Ubuntu, this episode explores how we have had to re-negotiate and re-engage with shared living space.

Ellie and David discuss the history and philosophy of dating generally, as well as the unique characteristics of their own dating experiences during the pandemic.

What does socially distant friendship say about the nature of friendship more generally? This episode discusses Heidegger, Aristotle, and the lasting impact of the pandemic on friendships.

Guest C. Thi Nguyen discusses his views on video games, drinking games, and the obsession with “gamifying” our society through Twitter likes and retweets. Ellie and David bring in various philosophers’ views of games.

After bonding over their tween obsession with Britney Spears, Ellie and David dive into the controversy around her conservatorship. They broaden the discussion to addressing disability and ageism.

Look no further for a deep dive into what "gaslighting” means. Can someone gaslight unintentionally? How is gaslighting used as a tool of oppression? And how do we distinguish gaslighting from simple disagreement?

Guest Olúfẹ́mi O. Táíwò discusses why climate reparations are needed as part of a broader discussion about reparations for racial injustice. The episode also unpacks the history of reparations discourse in the US.

Why did Kant think women—and scientists—couldn’t be geniuses? Is genius innate? How is the concept of genius structured by sociological conditions, and what does this say about our views of art?

Many argue that polyamory has liberatory potential as a radical form of relating to others. Ellie and David examine polyamory re: human evolution and colonialism, and unpack the concept of compersion.

50% of millennials are not interested in having purely monogamous relationships. With many still wanting a primary partner, some are turning towards open relationships. What do open relationships have to offer?

Why does the Bachelor franchise show the contradictions of contemporary monogamy? Check out this episode of Overthink for a discussion of Aristophanes’ circle people and why swans—and humans—are less monogamous than many believe.

Why do married people in the U.S. receive over 1,000 legal benefits that single people do not? Ellie and David dive into the history and philosophy of marriage, Hegel and Foucault, and “minimal marriage.”

Guest Jessica Locke, an expert in Buddhist philosophy, discusses mindfulness as a tool for anti-racist education and social justice work. After investigating the ways that Western science and capitalism have watered down Buddhist mindfulness, the episode explores how Buddhist practices can be an important part of unlearning white privilege.

Look no further than this episode for a deep dive into the concept of performativity. We explain why the phrase "performative ally" is not philosophically accurate, how performativity is rooted in theories about language and identity, and…Legally Blonde.

Guest Brian Keeley examines both the appeal of conspiracy theories and the dire need for public trust in institutions to combat such beliefs. Ellie and David consider conspiracy theories in American history and their impact on families.

How does Zoom impact our perception of the self and others? Ellie and David discuss the impact self-view has had on all of us now that we are able to see ourselves conduct our normal lives, tying it to Lacan’s mirror stage.

Drawing on Stoicism and Nietzsche, Ellie and David debate the merit of New Year’s Resolutions. Only 8% of people keep the resolutions they set – so why do we continue to make resolutions?