In episode 132 of Overthink, Ellie and David dig into the topic of earth for the third part of their four-part series on the elements. They discuss everything from earthworms and carbon dating to the earth as a living being. They look to Foucault, Freud, and Husserl for their ideas on how the earth can act as a metaphor for the past. Are there limitations to thinking about the Earth as a solid substance? What are the similarities between humans and earth? And what is it that we actually mean when we talk about earth as an element?  

In episode 131 of Overthink, David and Ellie take a deep dive into the topic of water as part of their four-part series on the elements. They discuss how all life begins in water, and the conceptual features of water, such as its fluidity and shapelessness. What did Thales of Miletus mean by ‘all is water’? How is water used as a metaphor for the Dao? And at what point does being in water go from feeling like Moana to feeling like Jaws?

In episode 130 of Overthink, David and Ellie launch a four-part series on the elements, starting off hot with fire. They look at the role of fire in Greek mythology (focusing on the myth of Prometheus), the evolution of humans’ relationship with fire, and fire’s role as the universal metaphor. Why did Prometheus steal fire from the Olympians and give it  to humans? Why does Bachelard believe that fire is “the” philosophical element par excellence? How did Western culture turn fire from friend to foe? And what would a non-antagonistic relationship to fire look like?

In episode 88, we explore the philosophy of food, discussing everything from Glaucon’s speech in Plato’s Republic, to the link between cultural identity and culinary taste. They welcome food critic and philosophy professor Shanti Chu for conversation on the gendering of meals, the ethics of food systems (lab-grown meat, anyone?), the future of restaurants, and much more. Bon appetit!

What does it mean to live in a world? Animal spirit masters in Labrador to the foundations of climate science, they investigate concepts of nature, culture, and the idyllic nurturing earth with Hannah Arendt and Arturo Escobar. Do animals have worlds? And what is a world where many worlds fit?

Trees tower over us and communicate via fungal networks beneath us, but all too often are overlooked. Why was Socrates wrong to say we can’t learn anything from trees? And was Nietzsche right to say it’s a tree-eat-tree world out there?